I have since seen their leader back on screen twice for interviews. An interviewer wanted to know what was behind this group’s drastic intention. In essence, the leader said their resolution was nothing short of an act of despair.
Their particular concern was climate change and the obvious lack of alarm on the part of the public and politicians. In their opinion, all too soon the climate crisis will see the lights of civilization fading.
Indeed, climate change in the minds of many is a grave peril. But there are also other frightening trends in our world that threaten civilization as we know it — the pervasive breakdown of marriage and family, the alarming decline of civility in society, even the threat of massive destruction from determined enemies of Western civilization.
This week I have been comparing this dark view of the future with the bright light of hope found in the prologue to the Gospel according to John (the first eighteen verses of chapter one).
What a contrast! On the one hand a dark pessimism that Western society has no future worth contributing to; on the other, the enduring good news that a Savior has come into the world to give us hope for both this world and the next. Present perils cannot diminish this hope.
I need to summarize again the illuminating and almost transporting highlights of St. John’s prologue because they so profoundly neutralize despair.
- We have a Messiah — a Savior! He is the “Word” referred to in verse one. His name is Jesus, and he is coeternal with the Father. That is, whenever the universe began to be he already was. In fact, he always was and always will be.
- He is the agent of God’s creation. All things were made by him, declares the prologue. The Apostle Paul agrees: For in him all things were created (Colossians 1:16). But, if it is his world he will not let it be destroyed even though at times it seems ravaged by man’s evil. There is hope.
- Jesus our Lord is a light shining upon all mankind that cannot be extinguished. That light now shines on five continents although perceived on each to a greater or lesser degree. In some places it shines amidst persecution and even bloodshed and in many places it is suppressed by governments that threaten and persecute. Nevertheless, as shown repeatedly throughout history, the light of Jesus can be resisted but it cannot be extinguished.
- Sadly, the world does not always recognize Jesus for who he really is — at least at the moment of introduction. Even his own people would not, as a whole, receive him. The prologue introduces this sad information prophetically at the outset.
- Still, those who do hear his words and believe in him, accepting him as Creator and Lord, are given the right to become children of God! This is an event as radical as a human birth but it is a second birth, deeply spiritual in nature and initiated by God.
- When we know Jesus, we know firsthand what God is like. The Word (named Jesus), second person of the Trinity, forever was before time. But in time he became flesh and “pitched his tent” among us. The result? We have seen in Him, firsthand, the glory of the Father. And, like Jesus, God is full of generosity toward his creatures, a generosity that is always linked to truth.
John’s prologue closes with the marvelous statement: No one has ever seen God, but the one and only Son, who is himself God, and is in close relationship with the Father, has made him known (John 1:18).
Does this holy Word take fear and anxiety out of modern life? Not fully, for we are human, limited, frail. But in God’s inviting love he gives grace for us to endure with joy the acute stresses unleashed by wickedness, peril, and loss; he reveals truth enough to keep us from falling on the rocks of unbelief, and he gives courage enough for us to speak hope into the darkness.
A childless world could do none of these things. It would only further impoverish humanity. But the Grace of the Savior taken as a gift from God given in hard times enriches us!
Image info: Tamaki Sono (via flickr.com)