Sex Education in Sexually Confusing Times (Part Two)

The Garden of Eden by Erastus Salisbury Field, circa 1860.

In the past seventy years our culture has made major social and legal shifts, purportedly to allow greater personal freedom to all. But these changes have created a quagmire that increasingly bogs society down and brings confusion to civic life.

Consider some of the shifts: traditional marriage reduced in priority, easy divorce, living together unmarried, same-sex marriage, casual sex without commitment, addiction to pornography, abortion as a “convenience,” and now transgender experimentation.

Where should Christians start in foundational teaching of our children on this subject?

For starters, we must remember that in the Christian community the Bible continues to be the primary sourcebook on what we must believe and how we must live. It is an ancient book but not scorned by wise people who find its counsel on such matters surprisingly contemporary.

The Bible does not say anything about techniques regarding sex, or the science of conception, or the practice of “safe sex” but it gives a good foundation to believers on the basics of reality and morality in this arena.

Consider how the story of creation is put forward at the threshold of the Scriptures (Genesis 1:1): “In the beginning …” There was a beginning. God was there already and he spoke. He didn’t need a box of tools because by the power of his word creation sprang forth with its unmeasured vastness and wonder. And, at the outset, it was very good.

Think of this introductory passage as a hymn to creation. Here is its climax: Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground” (Genesis 1:26). We are created to be stewards.

It gets even better: Notice that in the verse that comes next the word “create” is used three times. Notice also that God creates two distinct genders — male and female. Neither more, nor fewer: So God created mankind in his own image, in the image of God created he them, male and female he created them (1:27).

For Christians, this is where sex education begins, in the simple but profound declaration made by the God of creation. That’s why we respect our bodies and give God thanks for his provision of the fundamentals of our beings. These simple foundational points can be taught early in Sunday school, and especially in Sunday-morning services when God is worshiped in truth.

Chapter 2 of Genesis tells the creation story differently from chapter 1 but without contradiction. It begins with God’s creation of Adam and his assignment to care for the Lord’s park-like garden. Then comes a further provision: The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him” (2:18). This picks up on a theme in chapter 1 cited above: male and female created he them.

The Lord God then created animals and brought them to Adam to see what he would name them. But among them there was no creature suited to be the helper the Lord God had promised. There follows the story of how Adam got his wife so widely known but never boring to repeat with color. And from that ancient presentation there are profound hints about love and sexual attraction today.

This opening of the Bible does not end with a clean, idealistic account of the sanctity of marriage. It is equally candid about fallen man’s misuse and abuse of God’s holy gift. The issues of bigamy, polygamy, adultery, fornication, scandalous unfaithfulness to covenant — all these are addressed but never approved. The Bible gives us Jesus’ word that nothing in succeeding centuries erases God’s intention as addressed in the story of creation (Matthew 19:3-12).

Our Lord calls his followers to purity of heart (Matthew 5:8). The Apostle Paul exhorts believers to purity and fidelity in the strongest of words: But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people (Ephesians 5:3).

The story of creation twice told ends with these affirming words: That is why a man leaves his father and mother and is united to his wife and they become one flesh (Genesis 2:24). The Bible has much more to say about our sexuality but it all begins here.

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