Is God’s Mercy Really Boundless?

If you know someone who thinks their sin history is so dark that they are beyond God’s mercy, suggest to them that they ponder the story of King Manasseh of Judah (2 Chronicles 33).

Manasseh was the most wicked of the kings in the lineage of King David.

God had declared that his own name, Jehovah, would endure in Jerusalem forever but Manasseh wantonly defiled his holy temple there. He built pagan altars in the courts of the temple for the worship of all the “starry hosts,” and he covered the land with altars to Baal, the fertility god of Judah’s neighbors.

Following the practices of heathen nations, Manasseh sacrificed his sons in a monstrous religious rite, burning them in the valley of Ben Hinnom.

Here’s the chronicler’s summary of the extent of his evil: Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites (2 Chronicles 33:9).

The nation followed Manasseh’s lead and God’s anger was provoked. As punishment, Jerusalem fell to the Assyrian forces, and they captured Manasseh, put a ring in his nose, bound him with bronze shackles, and took him far away to Babylon.

Eventually, an unexpected word came from that distant land. The chronicler tells us, In his distress, [Manasseh] sought the favor of the Lord his God and humbled himself greatly before the God of his fathers (2 Chronicles 33:12).

He had been so wantonly wicked that one might expect the Lord’s response to his entreaties would be: You’ve crossed the line of no return. There’s no hope for you!

Instead, the chronicler writes: And when [Manasseh] prayed to him, the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God (2 Chronicles 33:13).

The Lord’s mercy to Manasseh was boundless, beyond our comprehension.

For Christians, such incomprehensible mercy points us to Jesus. He was the lamb slain from the foundations of the world (Revelation 13:8) so that his sacrificial death might pay the penalty for the sins of the world from Adam forward. God’s wrath against sin was appeased and, at the same time, God’s mercy towards the penitent was displayed. As Charles Wesley wrote centuries later:

He breaks the power of canceled sin

He sets the prisoner free;

His blood can make the foulest clean;

His blood availed for me.

Upon Manasseh’s return to Jerusalem after his release from Babylon the forgiven king took up the hard work of undoing his previous evil and setting Judah in order. He got rid of the heathen idols, destroyed their altars, and improved the protection of his people. He also spoke out as God’s man and exhorted the people of Judah to serve the Lord, the God of Israel (2 Chronicles 33:16).

Was Manasseh a rare case of undeserved mercy? When God gives the most sinful of us a glimpse of our sin history and we humble ourselves like Manasseh did, his boundless mercy is given and his grace sets us on a new course.

What is the sign that Manasseh’s mercy was received? With a new heart and hands he worked to undo wrongs he had committed and to live henceforth under the sovereign rule of Judah’s God.

 

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Photo credit: Matthias Ripp (via flickr.com)

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